This article shows how the Freudian reduction of mysticism to a regression to primary narcissism can be placed in perspective and extended through a consideration of the sublimatory dynamic animating certain great mystical figures, and the amorous interpersonal dimension of their life of faith. It shows Freud’s understanding of mysticism, in its difference from religion, and considers contributions by other authors such as C. Parat, S. de Mijolla-Mellor, and A. Vergote.

Adolescence, 2008, T. 26, n°1, pp. 143-157.