Adolescence is a second birth, with all the traumatic echoes it induces in the parents. The onset of puberty, occurring earlier and earlier in our times, is a crucial moment for analytical treatment when there is a risk of psychosis. The second phase, the symbolic birth into adulthood, should be a time for integrating acting out, masturbation, and boundaries, within an identity open to love thanks to the mourning of childhood and Oedipal objects.
Adolescence, 2017, 35, 1, 83-100.
In the context of grave illness, the specific qualities of the work of ordinary adolescence are tinted with problems inherent to the sick body, especially the control of the biological dimension and its lethalness. Two recent novels help us to understand how the resulting psychical and fantasy configurations infiltrate pubertary reorganizations in which appear issues of the sexual, sexuality, and romantic love in adolescence.
Adolescence, 2016, 34, 3, 645-650.
Through the study of the cases of two deaf patients, this article will offer some thoughts on the subjectivation of the handicap in adolescence. This process seems to be closely tied to the ability of the patient’s environment to welcome his or her desire for autonomy and otherness, and to enable encounters with new love objects and with peers. This necessary pre-condition helps the patient to move from a body that may need rehabilitation to a desiring body and to integrate the handicap as part of his or her being and history.
Adolescence, 2016, 34, 3, 499-510.
Although J. Lacan rarely discussed the theme of adolescence as such, his analysis of the Dora case, can allow us to underscore three characteristics of the adolescent process: the traumatic impact of the encounter with the desire of the Other, the attempt to cover up the sexual with knowledge and the quest for a stable position towards sex identification. The revealing of the inadequacy of knowledge during adolescence refers us to the structural incompleteness of the symbolic and to a part of the real that the symbolic cannot absorb.
Adolescence, 2016, 34, 2, 319-331.
Returning with D. W. Winnicott and J. Lacan to the question of adolescence as a social as well as subjective phenomenon, this paper seeks to identify what is at stake during this period, namely a new articulation of jouissance and the body based on the three figures of “the paternal metaphor”, that is to say from the Oedipal scenario.
Adolescence, 2016, 34, 2,251-260.
Helping young autists with new corporal feelings and their fluctuations during the passage through puberty opens up new ways of calming when there is impingement by the drives. The pubertary passage which gives rise to a sensory awakening in the lower body can also help to restart the construction of an unfinished corporal ego and subsequently make the autistic youth more likely to be spontaneously interested in the relation with other people.
Adolescence, 2014, 32, 4, 821-833.
Using the individual psychotherapeutic treatment of a thirteen year-old patient, Clementine<i></i>, we will explore the possible repercussions of a sisterly bond that is too strong, and how it may sometimes prove a hindrance to the separation/individuation process. Carried to an extreme in the fantasy of twinship, it leads to an Ego with vague contours, and the pursuit of a relation that may be harmful to a subject with fragile narcissism. There is lack of differentiation between bodies and psyches. Anorexia will burst this specular bubble when only one of the subjects reaches physiological puberty. Clinical interviews in the space for physical and psychic separation the hospital setting provides shed light on the issues and the limits of the establishment of subjectivation work.
Adolescence, T. 31 n°1, pp. 27-36.
Adolescence, a recent category peculiar to the West, tends to disunite puberty as a universal physiological event. It is not so much the disappearance of rites that is in play here, as the extenuation of the bond of solidarity between the phenomenon of puberty and the social designation – and treatment – of adolescence. Using the example of self-harming practices in adolescence, I would like to hypothesize an increase in acts/symptoms is fed by this separation and tends, paradoxically, to reduce it – i.e., reassert a social and private recognition of identity of the forms of otherness engaged by puberty – and at the same reject these same forms of otherness.
Adolescence, 2014, 32, 1, 47-56.
»Adolescence is a privileged time for the revelation of perverse organisation. We propose to illustrate it using the Memoirs of the Abbot de Choisy dressed as a woman « (1687-1695), that J. Lacan invited us to read. Articulated with the maternal imaginary, the transvestite practice of Choisy attests to a denial of castration and to the identification of the subject to the phallus. Through the maintenance of a phallicisation of the penis, where the fetish dominates, the puberty innovation is disavowed and the Female is not illustrated. For him, a fetishistic strategy was the only answer to the his mother’s death.»
»The body of fate and the fate of the body are important issues during adolescence, which discloses the fate « of the absolute, unique and fundamental inheritance passed on to the adolescent by his parents. In this sense, there exists, to our mind, an intergenerational aftereffect of the traumatic, which is defined by the excess of the « too much « and the « not enough «. In this way, the « bad « is introduced and transmitted in the psychological life of the child, who during adolescence feels encumbered by the « corporeal « history of his parents. Also, beyond the onslaught of drives experienced during adolescence, the body, at this stage of development, reveals a sort of « original flaw «. This is why the young subject cannot manage to rid himself of the « body problem «, which brings into play seduction and sexuality and is, finally, the « problem « of the body.»